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1 τμήγω
Aἔτμηξα IG5(2).473
(Megalop., iii A.D.); [dialect] Dor.ἔτμᾱξα Theoc. 8.24
(prob.): [tense] aor. 2δι-έτμᾰγον Od.7.276
:—[voice] Med., [tense] aor.ἐτμηξάμην Nic.Al.68
, AP7.480 (Leon.):—[voice] Pass., [tense] aor. 2 ἐτμάγην [ᾰ] in [dialect] Ep. [ per.] 3pl. τμάγεν (cf. διατμήγω) Il.16.374; later , AP 9.661 (Jul.): more freq. in comp. with ἀπό or διά:—[dialect] Ep. collat. form of τέμνω, cut, cleave, σικύας, πυετίην, Nic. ll. cc.; κάλαμος [δάκτυλον] ἔτμαξεν prob. in Theoc. l.c.; cut, of a circle, Man. l.c.:—[voice] Med., ὁδὸν ἐτμήξαντο cut their way, AP7.l.c.2 metaph. in [tense] aor. 2 [voice] Pass., to be divided or dispersed, part, ἐπεὶ ἂρ τμάγεν Il.l.c. -
2 καρηκομόωντες
καρη-κομόωντες: long-haired; epith. of the Achaeans, who cut their hair only in mourning or on taking a vow, Il. 23.146, 151, while slaves and Orientals habitually shaved their heads.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > καρηκομόωντες
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3 λαρυγγίζω
A shout lustily, D.18.291, Phld.Rh.1.200 S., Luc.Am.36; of the raven, croak, Anon. ap. Suid.: c. acc. cogn., bawl out,τάδε Ath.9.383f
.II trans., outdo in shouting,λαρυγγιῶ τοὺς ῥήτορας Ar.Eq. 358
; acc. to others, will cut their throats, v. Sch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαρυγγίζω
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4 κείρω
A , [dialect] Ion.κερέω Il.23.146
: [tense] aor.ἔκειρα Pi. P.9.37
, E.Tr. 1173, etc., [dialect] Ep.ἔκερσα Il.13.546
( ἀπο-, in tmesi), A. Supp. 666 (lyr.): [tense] pf. (ii B.C.), ( περι-) Luc. Symp.32:—[voice] Med., [tense] fut. , ( ἀπο-) Pl.Phd. 89b: [tense] aor.ἐκειράμἡν Lys.2.60
, etc., [dialect] Ep. , A.Pers. 953 (lyr.): —[voice] Pass., [tense] aor. 1 part. κερθείς (v.l. καρθ-) Pi.P.4.82: [tense] aor. 2 ἐκάρην [ᾰ] PSI4.368.45 (iii B.C.), subj.κᾰρῇ Hdt.4.127
, inf. κᾰρῆναι, part. καρείς, Luc.Sol.6, Plu.Lys.1: [tense] pf. inf.κεκάρθαι Hdt.2.36
: [dialect] Att. [tense] plpf.ἐκεκάρμην Luc.Lex.5
. (Cf. Skt. kṛṇā´ti 'wound', Lat. caro: prob. also OE. scieran, Eng. shear.):—cut short, shear, clip, esp. of hair, σοί τε κόμην κερέειν (sc. Σπερχειῷ) Il.23.146, cf. Paus.1.37.3; κ. ἐν χρ [τὰς τρίχας] crop it close, Hdt.4.175;ἀλόχων κείραντες ἔθειραν E.Hel. 1124
(lyr.): —more freq. in [voice] Med., cut off one's hair or have it cut off, as a sign of mourning (cf. κουρά), τοῦτο.. γέρας οἶον ὀϊζυροῖσι βροτοῖσι, κείρασθαί τε κόμην βαλέειν τ' ἀπὸ δάκρυ παρειῶν Od.4.198
, cf. 24.46, Il.23.46; ;κείρομαι κόμαν Id.Ph. 322
(lyr.): abs., cut off one's hair,κείρασθε, συμπενθήσατ' Id.HF 1390
;ἐφ' οἷς ἡ πόλις ἐπένθησε καὶ ἐκείρατο Aeschin.3.211
, etc.; l.c.: Com., πρὸς φθεῖρα κείρασθαι to have oneself close shorn, Eub.32:—[voice] Pass.,κουρᾷ.. πενθίμῳ κεκαρμένος E.Or. 458
; σύμβολον κ. half- cropped, Hermipp.14;τὰ ῥόδα κ. Pherecr.108.29
; also, of the hair, to be cut off,πλόκαμοι κερθέντες Pi.P.4.82
;βοστρύχους κεκαρμένους E.El. 515
.2 crop a person, σφέας αὐτοὺς καὶ τοὺς ἵππους, in sign of mourning, Hdt.9.24; κεκάρθαι τὰς κεφαλάς to have their heads shorn, Id.2.36;Θρᾳκιστὶ κέκαρμαι Theoc.14.46
; v. χρώς 1.2, ἐγκυτί; shear sheep,μάχαιραι κουρίδες, αἷς κείρομεν τὰ πρόβατα καὶ τοὺς ποιμένας Cratin.37
; κείρεσθαί ( tonderi) μου τὰ πρόβατα, ἀλλ' οὐκ ἀποξύρεσθαι ( deglubi) βούλομαι Tiber. ap. D.C. 57.10 (cf. infr. 3); τὸ μὲν [καρῆναι] ἐπὶ προβάτων τιθέασι καὶ ἐπὶ ἀτίμου κουρᾶς (cf. Luc.Sol.6),κείρασθαι δὲ ἐπὶ ἀνθρώπων Phryn.292
; but τῶν Ἀργείων ἐπὶ πένθει καρέντων Plu.l.c.; (Jul. Antec.).3 metaph., 'fleece', plunder,τὴν μάμμην Herod.3.39
.II cut down,δοῦρ' ἐλάτης κέρσαντες Il. 24.450
; ; crop close, opp. ἐπιτέμνειν, Thphr.CP3.23.3; pluck,ἄνθη Philostr. VA1.5
: metaph.,ἐκ λεχέων κ. μελιαδέα ποίαν Pi.P.9.37
;Ἄρης κέρσειεν ἄωτον A.Supp. 666
(lyr.).2 ravage a country, esp. by cutting down crops and fruit-trees,τὸ πεδίον Hdt.5.63
;τέμενος Id.6.75
, cf. OGI765.10 ([place name] Priene);τὴν γῆν Hdt.6.99
, Th. 1.64;χώραν Aen.Tact.15.9
; destroy,πόλιν Call.Fr.1.60
P.; also, clear, of pioneers,ὄρος Hdt.7.131
:—[voice] Pass., of a country, to be ravaged,καρῆναι Id.4.127
, cf. 8.65;κεκαρμένα κτήματα SIG364.67
(Ephesus, iii B.C.):—[voice] Med., χθὼν πεύκας κειραμένη having its pine-trees cut down, AP9.106 (Leon.);ἄρουραι λήϊα κειράμεναι Ps.-Phoc.166
: metaph., Σπάρτη.. ἐκείρατο δόξαν had her glory shorn off, Epigr. ap. Paus. 9.15.6; Ἄρης νυχίαν πλάκα κερσάμενος having had the plain swept clean (by destroying the men), A.Pers. 953 (lyr.).3 ἔκειρε πολύκερων φόνον slaughtered many a horned beast by hewing, S.Aj.55.III generally, destroy, consume:1 tear, eat greedily, of beasts, κείρει τ' εἰσελθὼν βαθὺ λήϊον [ὄνος] Il.11.560; of fish,δημὸν.. ἐπινεφρίδιον κείροντες 21.204
; of vultures,ἧπαρ ἔκειρον Od.11.578
, cf. Luc.DDeor. 1.1, DMort.30.1.2 metaph., waste, devour,ἐκείρετε πολλὰ καὶ ἐσθλὰ κτήματ' ἐμά Od.2.312
;ἔκειρον κτήματ' ἐνὶ μεγάρῳ 22.369
, etc.: abs., κείρετε (sc. βίοτον) 1.378. -
5 κατακόπτω
+ V 3-6-10-1-2=22 Gn 14,5.7; Nm 14,45; Jos 10,10; 11,8A: to cut in pieces, to cut down, to destroy [τι] 2 Chr 15,16; id. [τινα] Gn 14,5; to cut off [τι] Is 18,5; to cut down with [τινα ἔν τινι] (semit., rendering Hebr. נכה hi.) Jer 20,4P: to be slain, to be killed 2 Mc 1,13λίθους κατακεκομμένους stones broken to pieces Is 27,9; κατακόψουσιν τὰς ῥομφαίας αὐτῶν εἰς ἄροτρα they shall beat their swords into ploughshares Mi 4,3*JgsB 20,43 κατέκοπτον they cut down-כתתו or כרתו for MT כתרו surrounded; *Am 1,5 καὶ κατακόψω and I will cut in pieces-ודומה or ודמיתי I will bring to an end for MT ותומך and the one who supports, who holds, cpr. Hos 4,5; *Zph 1,11 τὴν κατακεκομμένην that had been broken down-שׁמכת שׁכת for MT שׁהמכת the Mortar (place in Jerusalem) -
6 περιτέμνω
A cut or clip round about, οἴνας περιταμνέμεν prune them, Hes.Op. 570; [τὴν κεφαλὴν] π. κύκλῳ περὶ τὰ ὦτα Hdt.4.64
; of a goldsmith, CPR22.6 (ii A. D.) :—[voice] Med., βραχίονας περιτάμνονται make incisions all over their arms, Hdt.4.71 :—[voice] Pass., to be cut up, of fish, Arist.Mir. 835a19.2 of circumcision, , cf. D.C.79.11; π. τοὺςπαῖδας D.S.1.28
, cf. LXX Jo.5.2, al., PCair.Zen.76.13 (iii B. C.), etc.:— [voice] Med.,περιτάμνονται τὰ αἰδοῖα Hdt.2.36
, 104, cf. D.S.3.32 ;περιετέμοντο τὴν σάρκα LXX Ge.34.24
: abs., practise circumcision, Hdt.2.104 :—[voice] Pass., LXX Ge.17.10,al.3 cut off the extremities,τὰ ὦτα καὶ τὴν ῥῖνα Hdt.2.162
;τοὺς μαστούς D.C.62.7
;τὰ περιττά Luc. Anach.20
:—[voice] Pass., περιτάμνεσθαι γῆν to be curtailed of certain land, Hdt.4.159;πᾶσαν.. περιτεμνόμενον σοφίαν E.Fr. 473
(anap.).II cut off and hem in all round:—[voice] Med., βοῦς περιταμνόμενον cutting off cattle for oneself, 'lifling' cattle, Od.11.402,24.112 :—[voice] Pass., to be cut off,ἅρματα π. ὑπὸ τῶν ἱππέων X.Cyr.5.4.8
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιτέμνω
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7 τομή
A end left after cutting, stump of a tree, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπεν [τὸ σκῆπτρον] Il.1.235; ῥιζῶν τομαί the ends of the roots ( left by cutting away the tree), S.Fr.534.5 (anap.); ὀπὸν.. στάζοντα τομῆς ib.2; δοκοῦ τ. end of a beam, Th.2.76;ἡ τοῦ καλάμου τ. Thphr.HP4.11.7
, cf. Theoc.10.46; λίθοι ἐν τομῇ ἐγγώνιοι stones cut square, Th.1.93 (sed leg. ἐντομῇ) ; σκέψαι τομῇ προσθεῖσα βόστρυχον having fitted the lock to the place from which it was cut, A.Ch. 229 ( σκέψαιτο μὴ cod. M, distinxit Turnebus); πρὸς τὴν τ. μεταστρέφειν to the cut, Pl.Smp. 190e, cf. Arist.HA 532a4.b Ταύροιο τ. prob. = προτομή 1, Arat. 322.2 Math., section, as a circle is the section of a sphere, a conic section of the cone, Arist.Mete. 375b32, Pr. 912a13, cf. App.Anth.4.74 ([place name] Synesius); with or without κοινή, the line in which two planes cut each other, Arist.Metaph. 1060b14, Euc.11.16, Archim. Con.Sph.11, al., Apollon.Perg.Con.1.4, etc.; point of intersection of two lines, Archim.Spir.20, al., Ptol.Alm.3.3, etc.: abstract use, περὶ διωρισμένης τ. On determinate section, name of lost treatise of Apollon.Perg.; τὰ περὶ τὴν τ. the theorems about the section (sc. in extreme and mean ratio), Procl.in Euc.p.67 F.:—in conic sections, τομαὶ ἀντικείμεναι opposite sections, i.e. branches of hyperbola, Apollon.Perg.Con.2.15; συζυγεῖς τ. conjugate sections of hyperbolas, ib.17.3 incision or insection between parts of an insect's body (whence their name of ἔντομα), Arist.PA 682b25.4 ἡ εἰς ἄπειρον τ. infinite divisibility, Epicur.Ep.1p.16U.II cutting, cleaving, ἐν τομᾷ σιδάρου by stroke of iron, S.Tr. 887 (lyr.);πελέκεως τ. E.El. 160
(lyr.);φασγάνου τομαί Id.Or. 1101
; cutting off or down, ; vine-cutting, PCair.Zen. 736.29 (iii B.C.); cutting up,εἰς τ. καὶ προσαγωγὴν χάλικος PPetr.3p.290
(iii B.C.); hewing,λίθων IG12.336.7
, 11, SIG244 ii 58 (Delph., iv B.C.), IG42(1).106i19, al. (Epid., iv B.C.).2 use of the knife in surgery, Hp.VC13; ;οὔτε τ. οὔτε καῦσις Hp.Art.62
;σιδήρου τ. Sor.1.80
: pl., Pi.P.3.53, E.Fr.403.6;τὰς θεραπείας.. διὰ καύσεών τε καὶ τομῶν Pl.Prt. 354a
, cf. Ti. 65b.3 castration, Luc. Philops.2.7 αἱ τ. τῆς γῆς, i.e. canals, Lib. Or.18.232.III severance, separation,τ. καὶ διάκρισις Pl.Ti. 61d
, cf. 80e; of number, division, Id.Lg. 738a; τομὴν ἔχειν ἔν τινι to admit a distinction in.., ib. 944b; χρονικαὶ τ. distinctions of tenses, A.D.Synt.10.18; process of division (sc. μεγέθους), Nicom. Ar.1.2.3 metaph., conciseness or precision in expression, Eun.VSp.461B.4 τ. πράγματος, = decisio, Gloss.IV a cut, wound, Arist.HA 632a18, Aen.Tact.11.14: metaph., wound,πόλις δεδεγμένη τ. Plu.Cor.16
, cf. Per.11.2 caesura in verse, Aristid.Quint.1.24; more generally, break between successive words, Hermog.Id.2.10, Heph.15.2, al., Eust.740.1. -
8 ἀποκείρω
A :—clip, cut off, properly of hair, mostly in [voice] Med.,ξανθὴν ἀπεικείρατο χαίτην Il.23.141
; ἀποκείρασθαι τὰς κεφαλάς to have their hair shorn close, Hdt.6.21:abs., cut off one's hair,Ar.
Nu. 836; esp. in token of mourning, Is.4.7:—in [voice] Act., X.Eq.5.8, Thphr.Char.21.3, Luc.Pisc.46; tear out,ἧπαρ Id.Prom.2
:—[voice] Pass., δὶς ἀποκαρέντα πρόβατα twice shorn or clipped, D.S.1.36; ἀποκεκαρμένος ἐν χρῷ, ἀ. σκάφιον, of peculiar fashions of hair-cutting, Ar.Th. 838, Luc.DMeretr.5.3: c. acc., ἀπὸ στεφάναν κέκαρσαι πύργων thou hast been shorn of thy crown of towers, E.Hec. 910; butἀ. τινὰ τῶν γενείων Philostr.VA7.34
.2 metaph., cheat,τοὺς παχεῖς Luc. Alex.6
.II generally, cut through, sever,ἀπὸ δ' ἄμφω κέρσε τένοντε Il.10.456
;ἀπὸ δὲ φλέβα πᾶσαν ἔκερσεν 13.546
.III metaph., cut off, slay, (lyr.);ἀπέκειρε τὴν ἀκμὴν τῆς Σπάρτης Demad.12
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποκείρω
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9 ῥιζοτομέω
II cut up by the roots, extirpate, D.S.32.4: esp. for Medic. purposes, ῥ. βοτάνας cut and gather their roots, Hp.Ep.16, cf. Thphr.HP4.5.1; gather roots for food, Str.16.4.9: metaph., Philostr.VA7.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥιζοτομέω
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10 οἰνιστήρια
οἰν-ιστήρια (sc. ἱερά), τά, festival at which Athenians cut off the μαλλός, κόννος or σκόλλυς of their sons previous to their being enrolled among the ἔφηβοι, at the same time offeringA a measure of wine ([etym.] οἴνου μέτρον) to Heracles, and drinking part of it to the health of their φράτερες, Eup.135, Hsch., Phot. ([full] οἰνιαστήρια in Eust.907.18).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰνιστήρια
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11 ἷστός
ἷστός ( ἵστημι): anything that stands. — (1) mast, in the middle of the ship, held in place by the μεσόδμη, ἱστοπέδη, πρότονοι, ἐπίτονοι. During stay in port the mast was unstepped and laid back upon the ἱστοδόκη (cf. preceding cut, and Nos. 60, 84).— (2) weaver's beam, loom. The frame of the loom was not placed, as in modern handlooms, in a horizontal position, but stood upright, as appears in the cut, representing an ancient Egyptian loom. The threads of the warp hung perpendicularly down, and were drawn tight by weights at their lower ends. To set up the beam and so begin the web is ( ἱστὸν) στήσασθαι. In weaving, the weaver passed from one side to the other before the loom ( ἐποίχεσθαι), as he carried the shuttle ( κανών), on which was wound the thread of the woof, through the warp, and then drove the woof home with a blow of the κερκίς.— (3) warp, and in general, web, woven stuff.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἷστός
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12 κόπτω
κόπτω impf. ἔκοπτον; 1 aor. ἔκοψα, mid. ἐκοψάμην; fut. mid. κόψομαι. Pass.: 2 aor. ἐκόπην (Hs 8, 1, 4); pf. ptc. κεκομμένος (Hs 8, 1, 4) (Hom.+; ins, pap, LXX; TestSol; ApcSed 7:10; Ar. 8, 2; Just.; Mel., P. 19, 128; 29, 201)① cut (off) act. (Jos., Vi. 171; Just., D. 86, 6) τὶ ἀπό (or ἔκ) τινος someth. fr. someth. (Quint. Smyrn. 11, 71 κ. τι ἀπό τινος) κλάδους ἀπὸ τ. δένδρων Mt 21:8. κλάδους ἀπὸ τῆς ἰτέας Hs 8, 1, 2; cp. 4; 8, 3, 1; 8, 4, 4f. στιβάδας ἐκ τῶν ἀγρῶν leafy branches from the fields Mk 11:8 (cp. X., Hell. 5, 2, 43; POslo 17, 7 [136 A.D.]; Is 44:14 ξύλον ἐκ τοῦ δρυμοῦ; 2 Ch 2:15; SibOr 3, 651).—Fig. πολὺ κόψετε τῶν προτέρων ὑμῶν ἁμαρτιῶν you will cut off many of your former sins Hs 6, 1, 4.② beat one’s breast as an act of mourning, mid. (Aeschyl., Pers. 683, cp. Cho. 22–31; Pla., Phd. 60b; LXX; Jos., Ant. 7, 41; s. κοπετός) κ. τὰ στήθνη beat their breasts (PGM 36, 139) GPt 8:28. Then abs. mourn (greatly) (Lucian, De Sacrific. 15; 3 Km 13:29 v.l.; Zech 7:5) Mt 24:30; GPt 7:25; (w. θρηνεῖν, q.v. 2 and 3 and Jos., Ant. 8, 273) Mt 11:17; Lk 23:27; (w. κλαίειν, q.v. 1) GPt 12:52, 54; GJs 17:2. W. cognate acc. δύο κοπετοὺς ἐκόπτετο GJs 2:1. κ. ἐπὶ σάκκου καὶ σποδοῦ mourn in sackcloth and ashes B 7:5 (the unusual use of ἐπί is prob. to be explained by the fact that the mourner sat on ashes; cp. 3:2). W. acc. foll. mourn someone (Aristoph., Lys. 396; Pla., Rep. 10, 619c; Anth. Pal. 11, 135, 1; Gen 23:2; 1 Km 25:1 al.; Jos., Ant. 13, 399) Lk 8:52; cp. 23:27; GJs 24:3. τὴν χηροσύνην … τὴν ἀτεκνίαν 2:1. Also ἐπί τινα mourn for someone (2 Km 1:12; 11:26 v.l.) Rv 1:7; 18:9.—EMartino, Morte e pianto rituale nel mondo antico, ’58, 217–20 (lit.). The principal themes of lamentation Hom., Il. 18, 22–64.—B. 553; 557. DELG. M-M. TW. -
13 φαίνω
φαίνω (Hom.+) fut. 3 pl. φανοῦσιν Da 12:3; 1 aor. ἔφανα (B-D-F §72; Mlt-H. 214f), subj. 3 sg. φάνῃ Rv 8:12; 18:23; 2 pf. πέφηνα (Tat.). Mid.: aor. subj. 3 sg. φάνηται (Just., A I, 7, 4). Pass.: impf. ἐφαινόμην; 2 fut. φανήσομαι (2 Macc 6:27; s. B-D-F §79; Mlt-H. 262; the older φανοῦμαι only in the LXX—quot. 1 Pt 4:18); 2 aor. ἐφάνην; pf. 3 sg. πέφανται and inf. πέφανθαι (Just.)① to shine or to produce light, shineⓐ as act., exc. for GJs 16:2 v.l. (s. deStrycker ad loc.), in our lit. only intr. shine, give light, be bright (Aristoph., Nub. 586 of the sun; Pla., Tim. 39b; Theocr. 2, 11 of the moon; Gen 1:15, 17; En 104:2; 2; TestJob 31:5 of stars; SibOr 5, 522; 8, 203) sun Rv 1:16. Sun and moon 21:23 (ApcMos 31); moon PtK 2 p. 14, 27; Dg 7:2. A lamp (1 Macc 4:50) 2 Pt 1:19; in imagery J 5:35 (in a comparison Theoph. Ant. 2, 13 [p. 134, 4]). Light Rv 18:23 (φάνῃ modern edd.; φανῇ t.r.) in imagery J 1:5; 1J 2:8. Day and night shine, in so far as the sun, or moon and stars give their light Rv 8:12 (text φάνῃ; v.l. φανῇ). φαίνοντος ἤδη τοῦ ὄρθρου AcPl Ha 4, 3 (s. ὄρθρος).—Of the brightness of a heavenly messenger AcPl Ha 3, 28; 31; 36.ⓑ pass., in act. sense, of light and its sources shine, flash (Is 60:2) ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ GJs 19:2 (JosAs 14:3 φῶς ἀνεκλάλητον) of stars, in imagery Phil 2:15 (TestJob 31:5). Of lightning as a portent (X., Cyr. 1, 6, 1) Mt 24:27. Of light Rv 18:23 (v.l. φανῇ). Of a star appear Mt 2:7 (FBoll, ZNW 18, 1918, 45f); GJs 21:2 codd. Of the day (Appian, Iber. 35 §143 φαινομένης ἡμέρας) Rv 8:12.② to become visible, appear, pass. φαίνομαι w. act./intr. senseⓐ appear, be or become visible, be revealed τότε ἐφάνη καὶ τὰ ζιζάνια Mt 13:26 (cp. 2 Macc 1:33 τό ὕδωρ ἐφάνη). τά ἔργα τῶν ἀνθρώπων 2 Cl 16:3. τό σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:30. Cp. D 16:6. ἀτμὶς φαινομένη (opp. ἀφανιζομένη) Js 4:14. Cp. Hv 3, 2, 6a. ὁ ἀσεβὴς ποῦ φανεῖται; what will become of the godless man? 1 Pt 4:18 (Pr 11:31). οὐδέποτε ἐφάνη οὕτως nothing like this was ever seen (=happened) Mt 9:33. τὸ φαινόμενον that which is visible (Philo, Rer. Div. Her. 270) IRo 3:3a. τὰ φαινόμενά σου εἰς πρόσωπον whatever is visible before your face (opp. τὰ ἀόρατα) IPol 2:2. φαινόμενα things which appear Hb 11:3 (Ar. 1, 5 πάντων τῶν φαινομένων; Ath. 5, 2; cp. Sext. Emp., Hypotyp. 1, 138). Ign. explains: I will be a real believer ὅταν κόσμῳ μὴ φαίνωμαι when I am no longer visibly present in the world (because I have been devoured by the wild beasts) IRo 3:2. A play on words is meant to make this clear: Christ also, through the fact that he is ἐν πατρί and hence no longer visibly present in the world, μᾶλλον φαίνεται is all the more plainly visible as that which he really is, i.e. ὁ θεὸς ἡμῶν 3:3b. τ̣ὸ̣ [τέλο]ς (or: τ̣ε̣[λο]ς) τῶν φαινο[μέ]νων (opp. ἀφανῶν) light of things seen Ox 1081, 29f (rev. rdg.; s. διέρχομαι 1bβ); ἡ πίστ[ις] εὑρ[ετ]έ̣ [α] ἡ φαινομένη τοῦ ἀ.[ … ι]κ̣οῦ πατρός 32–34 (s. ἀπατρικός, but also ἀγέννητος, the preferred restoration being ἀγ[εννή]τ̣ου on the basis of the Coptic).ⓑ make one’s appearance, show oneself (Diod S 4, 6, 5 θεὸν φαίνεσθαι παρʼ ἀνθρώποις; 5, 2, 4 [divinity]; Chariton 5, 7, 10 φάνηθι, δαῖμον ἀγαθέ; Sb 8141, 24 [ins I B.C.] δαίμονος τοῦ ἀγαθοῦ υἱὸς … ἐφάνη; ParJer 7:20 θεὸς … ἐφάνη ἡμῖν διὰ τοῦ αἰέτου τούτου; SibOr 5, 152; Just., A I, 63, 10; ἐφάνη ὁ θεὸς … ἄλλως ἄλλοις Iren. 1, 10, 3 [Harv. I, 95, 9]; Did., Gen. 225, 13; τοῦ Ἰησοῦ … φαινομένου Just., D. 88, 8) Hv 1, 4, 3. Elijah (Jos., Ant. 8, 319) ἐφάνη has made his appearance (as forerunner of God’s kingdom, Mal 3:22. Some people consider that Jesus is Elijah come again) Lk 9:8. ἕως ἐφάνη βρέφος until the child (Jesus) appeared (in ref. to his birth in a cave) GJs 19:2. Of the first advent of Jesus Christ, who comes from outside our world B 14:5; IMg 6:1; Dg 11:2; also w. dat. (X., Cyr. 1, 6, 43; Lucian, Dial. Deor. 20, 5; Ael. Aristid. 51, 25 K.=27 p. 540 D.: ἡ θεὸς ἐφάνη μοι) κόσμῳ 11:3. Of the risen Lord, w. dat. Mk 16:9 (Just., D. 67, 7) τοῖς ἀποστόλοις. Of an angel, w. dat. (2 Macc 3:33; 10:29) Mt 1:20 (GJs 14:2); 2:13, 19 (cp. Alcaeus L-P. [schol. on Nicander, Ther. 613 p. 48 Keil]: φανῆναι τὸν Ἀπόλλωνα καθʼ ὕπνους; Jos., C. Ap. 1, 289 κατὰ τοὺς ὕπνους ἡ ῏Ισις ἐφάνη τῷ Ἀ., Ant. 7, 147; 8, 196). ὄπως φανῶσιν τοῖς ἀνθρώποις in order to be seen by people Mt 6:5; w. ptc. to denote the role that one plays before people (Hyperid., Fgm. 70, 1; Lucian, Dial. Deor. 4, 1; Ael. Aristid. 47 p. 428 D.) νηστεύοντες as fasting vs. 16; cp. 18 (B-D-F §414, 3).—Of the Antichrist φανήσεται ὡς υἱὸς θεοῦ he will appear (in the same way) as a son of God D 16:4.—Of earthly persons: ὅπου ἄν φανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἔστω ISm 8:2. Of participation in a meeting διὰ τί οὐκ ἐφάνης τῇ συνόδῳ ἡμῶν GJs 15:1. Παῦλος φανεῖς πᾶσι εἶπεν Paul showed himself (after his martyrdom) to all and said AcPl Ha 11, 5.③ to become known, be recognized, be apparent, be revealed, pass. φαίνομαι w. act./intr. senseⓐ w. predicate nom. εἰ ἦσαν, ἐφαίνοντο ἂν κλάδοι τοῦ σταυροῦ if they (the bogus teachers) actually were (God’s planting), they would appear as branches of the cross ITr 11:2. οὐ φαίνονται they are not apparent Hs 3:2ab, 3ab. ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία in order that sin might be recognized as sin Ro 7:13.ⓑ appear to the eyes of the spirit, be revealed ὅπερ καὶ φανήσεται πρὸ προσώπου ἡμῶν, ἐξ ὧν ἀγαπῶμεν αὐτόν which also will be revealed before our face by the fact that we love (the Lord) IEph 15:3.④ to be known by appearance as opposed to underlying reality, appear as someth., appear to be someth., pass. φαίνομαι w. act./intr. sense made more definite by a predicate nom. (X., Cyr. 1, 4, 19; Cebes 5, 1; Arrian, Anab. 4, 30, 4 πιστὸς ἐφαίνετο=he showed himself to be trustworthy; TestReub 5:7; Iren. 5, 1, 2 [Harv. II 315, 5]; Theoph. Ant. 3, 7 [p. 218, 5]) φαίνονται ὡραῖοι Mt 23:27. ἵνα ἡμεῖς δόκιμοι φανῶμεν 2 Cor 13:7. W. dat. of pers. appear to someone as someth. (Lucian, Dial. Mort. 25, 1; TestAbr A 20 p. 103, 7 [Stone p. 54]) φαίνεσθε τοῖς ἀνθρώποις δίκαιοι Mt 23:28 (cp. Pr 21:2). W. ἐνώπιόν τινος instead of the dat.: ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα Lk 24:11.—Foll. by ὡς look as if (TestJos 3:4) Hv 3, 2, 6b; Hs 9, 9, 7.⑤ to make an impression on the mind, have the appearance, seem, freq. w. focus on aspect of decision evoked by circumstance; pass. φαίνομαι w. act./intr. sense, w. dat. and inf. (Hom. et al.) οἱ τοιοῦτοι οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται IMg 4. W. dat. and ptc. φαίνεσθέ μοι κατὰ ἀνθρώπους ζῶντες ITr 2:1. τί ὑμῖν φαίνεται; how does it seem to you? what is your decision? Mk 14:64. ἐάν σοι φανῇ if it seems good to you Hv 2, 3, 4 (acc. to CTurner, JTS 21, 1920, 198, a Latinism: si tibi videtur. Cp. POxy 811 [I A.D.] εἴ σοι φαίνεται). Without a dat. (Jos., C. Ap. 1, 12; Just., D. 91, 4) οὐδὲν φαίνεται κεκομμένον ἀπʼ αὐτοῦ nothing seems to have been cut from it (the tree) or apparently nothing has been cut from it (cp. Aristoxenus, Fgm. 83 φαίνεται Ὄλυμπος αὐξήσας μουσικήν=O. has apparently enriched music) Hs 8, 3, 1 (φαίνεται w. acc. and inf. Demetrius: 722 Fgm. 5 Jac.).—B. 1045f.—DELG. M-M. EDNT. TW. Sv. -
14 βλίττω
A :—cut out the comb of bees, take the honey, l.c.;σφηκιὰν β. S.Fr. 778
: metaph., β. τὸν δῆμον rob the people of their honey, Ar.Eq. 794, cf. Lys. 475:—[voice] Pass., πλεῖστονδὴ.. τοῖς κηρῆσι μέλι βλίττεται prob. in Pl. l.c.; β. τὰ σμήνη the hives have their honey taken, Arist.HA 554a15, cf. 627b2. -
15 προκόπτω
A cut one's way forward, only metaph., π. διὰ τῆς λεωφόρου advance by the high-road, Anon. ap. Suid.: c. acc. cogn.,τὴν ὁδὸν προκεκοφέναι J.AJ2.6.7
: without ὁδόν, ἐπὶ πολὺ προκεκοφότες ib. 2.16.3;π. τριάκοντα σταδίους Chio Ep.4.2
:—[voice] Pass. in Hdt., advance, prosper, ; .II with neut. Adjs., προκόψομεν οὐδέν shall make no progress, advance not at all. Alc.35; τὰ πολλὰ προκόψασ' having prepared most of the way, E. Hipp.23; τί ἂν προκόπτοις; what good would you get? Id.Alc. 1079; οὐδὲν προὔκοπτον εἰς.. they made no progress towards.., X.HG7.1.6;π. οὐδὲν ἐς πρόσθεν E.Hec. 961
;ἐν παιδείᾳ προκεκοφότες D.S.17.69
;π. ἐν Ἰουδαϊσμῷ Ep.Gal.1.14
;ἐν τοῖς μαθήμασι Luc.Herm.63
: c. dat. modi,τοῖς πλούτοις -κεκοφότες D.S.34
/5.2.26;σοφίᾳ καὶ ἡλικίᾳ Ev.Luc.2.52
.2 c. gen. rei, τοῦ ναυτικοῦ μέγα μέρος προκόψαντες having made improvements in their navy to a great extent, Th.7.56; ἡμῶν προκοπτόντων τῆς ἀρχῆς ἐκείνοις since we promote the increase of their empire, Id.4.60; ἐπὶ πλεῖον π. ἀσεβείας having advanced further in impiety, 2 Ep.Ti.2.16: abs.,ἐπὶ τοσοῦτο π. Plb.31.23.2
;ἐπὶ πλεῖον π. D.S.14.98
.3 esp. in Philos., of moreal and intellectual progress, Zeno Stoic.1.56, Chrysipp.ib.2.337, Plu.2.543e, Arr.Epict.1.4.1,3.2.5, etc.;κατὰ φιλοσοφίαν π. Phld.Mort.17
;ὁ λόγος π. S.E.P.2.240
; προκοπτούσης τῆς θεραπείας if the treatment succeeds, Asclep. ap. Gal. 12.413, cf. Herod.Med. in Rh.Mus.58.103; εἴωθε προκόπτειν ἡ.. ἀγωγή the treatment is usually successful, Heliod. ap. Orib.46.9.1; - κεκοφυίας τῆς νόσου as the disease improves, Herod.Med. ap. Aët.9.13.b of Time, προκοπτούσης ὁδοῦ as the journey advanced, Babr. 111.4; is far spent,Ep.Rom.
13.12, cf. J.BJ4.4.6; to be advanced in years, (Istropolis, ii B.C.);ὁ μὲν -κέκοφεν, ὁ δὲ νέος ἐστίν Herm.in Phdr.p.60
A.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προκόπτω
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16 κήρῦξ
κήρῦξ, ῦκος: herald. The heralds convoked the popular assembly, kept order at trials, bore as sign of their office a staff (see cut, from an archaic relief, No. 114), which they handed over to him who had the right to speak. They served also as messengers of the chiefs and as their assistants in sacrifice. Epithets, θεῖοι, Διὸς ἄγγελοι, Διὶ φίλοι. κήρυκι Ἠπυτίδῃ, Il. 17.324.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κήρῦξ
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17 αἴρω
αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).① to raise to a higher place or position, lift up, take up, pick upⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW. -
18 ξύλον
ξύλον, ου, τό (Hom.+).① wood as a plant substance in unmanufactured form, wood (the wood for the offering of Isaac linked typologically with the cross of Christ: Iren. 4, 5, 4 [Harv. II 157, 2]; Orig., C. Cels. 6, 70, 12) Dg 2:2; Ox 1 recto, 8 (ASyn. 171, 5; cp. GTh 77; s. λίθος 1). πᾶν ξ. θύϊνον every kind of citron wood Rv 18:12a. ξ. τιμιώτατον very precious wood vs. 12b. Pl. wood as building material (Diod S 5, 21, 5 κάλαμοι and ξύλα; PFlor 16, 23; Just., D. 86, 6 εἰς οἰκοδομήν; Tat. 37, 1) 1 Cor 3:12; for making cult images ξύλα κ. λίθους (Sextus 568; Tat.4, 2) together w. other materials 2 Cl 1:6; PtK 2 p. 14, 13 (Ath. 15, 1). As fuel (POxy 1144, 15 ξύλα εἰς θυσίαν; Gen 22:3, 6; Lev 1:7) MPol 13:1; Hs 4:4.② object made of wood (of polytheists’ reverence for cult images: σέβονται λίθους καὶ ξύλα Theoph. Ant. 1, 10 [p. 80, 5])ⓐ of a piece of wood designed for a specific purposeα. a relatively long piece that can be set in the ground, pole (Diod S 5, 18, 4; Maximus Tyr. 2, 8b), as of the one on which Moses raised the brass serpent (Num 21:8f) B 12:7.β. club, cudgel (Hdt. 2, 63; 4, 180; Polyb. 6, 37, 3; Herodian 7, 7, 4; PHal 1, 187; PTebt 304, 10; Jos., Bell. 2, 176, Vi. 233) pl. (w. μάχαιραι) Mt 26:47, 55; Mk 14:43, 48; Lk 22:52.ⓑ a device for confining the extremeties of a prisoner, stocks (Hdt. 6, 75; 9, 37; Lysias 10, 16; Aristoph., Eq. 367; 394; 705; also Chariton 4, 2, 6; OGI 483, 181 [s. the note]; Job 33:11) τοὺς πόδας ἠσφαλίσατο αὐτῶν εἰς τὸ ξύλον he fastened their feet in the stocks Ac 16:24.ⓒ a wooden structure used for crucifixion, cross (Alexis Com. [IV B.C.] 220, 10 ἀναπήγνυμι ἐπὶ τοῦ ξύλου; Philo, Somn. 2, 213; Just., A II, 3, 1 ξύλῳ ἐμπαγῆναι, D. 138, 2 διʼ ὕδατος καὶ πίστεως καὶ ξύλου; Iren. 1, 14, 6 [Harv. I 140, 10]; διὰ ξύλου θάνατος καὶ διὰ ξ. ζωή, θ. μὲν κατὰ τὸν Ἀδάμ, ζ. δὲ κατὰ τὸν χριστόν Orig., C. Cels. 6, 36, 28.—Outside the NT also ‘gallows’: the scholiast on Aristoph., Ran. 736 cites a proverb ἀπὸ καλοῦ ξύλου κἂν ἀπάγξασθαι=if you must hang yourself choose a decent tree; Esth 5:14; 6:4, reproduced Jos., Ant. 11, 246: a ξ. sixty cubits high is to be cut down. Most often OT refers to hanging or impalement of a criminal’s corpse on a post ἐπὶ (τοῦ) ξύλου Gen 40:19; Dt 21:22f; Josh 10:26).—ἡ βασιλεία Ἰησοῦ ἐπὶ ξύλῳ the reign of Jesus is based on the wood (of the cross) B 8:5, cp. vs. 1; 12:1 (fr. an apocr. prophetic writing, perh. 4 Esdr 5:5. S. UHolzmeister, Verb Dom 21, ’41, 69–73). κρεμάσαι ἐπὶ ξύλου hang on the cross Ac 5:30; 10:39. ὁ κρεμάμενος ἐπὶ ξύλου Gal 3:13 (Dt 21:23; cp, Mel., P. 70, 507; 104, 805 ἐπὶ ξύλου κρεμασθείς). καθελεῖν ἀπὸ τοῦ ξ. take down fr. the cross (cp. Josh 10:27) Ac 13:29. πάσχειν ἐπὶ ξύλου B 5:13. τὰς ἁμαρτίας ἀναφέρειν ἐπὶ τὸ ξ. bear the sins on (or to) the cross, to destroy them on the cross 1 Pt 2:24=Pol 8:1.—WSvLeeuwen, NThSt 24, ’41, 68–81.③ tree (this usage is perceptible in Eur., Hdt.; Ctesias [IV B.C.]: 688 Fgm. 45n p. 500 Jac., in Apollon. Paradox. 17 παρʼ Ἰνδοῖς ξύλον γίνεσθαι; Theophr., HP 5, 4, 7; Fgm. Iamb. Adesp. 17 Diehl; Plut., Lycurgus 47 [13, 7]; Harpocration s.v. ὀξυθυμία; PTebt 5, 205 [118 B.C.]; PFlor 152, 4; Gen 1:29; 2:9; 3:1ff; Is 14:8; Eccl 2:5; PsSol 11:5; GrBar 4:8, 16; ApcSed 8:3; Tat. 919, 3 ξύλῳ μαντικῷ) Dg 12:8. ὑγρόν, ξηρὸν ξ. a green, a dry tree Lk 23:31 (s. ξηρός 1 and cp. Polyaenus 3, 9, 7 ξύλα ξηρά [opp. χλωρά].—AHiggins, ET 57, ’45/46, 292–94). πάγκαρπον ξ. a tree bearing all kinds of fruit Dg 12:1. ξ. ἄκαρπον a tree without (edible) fruit (of the elm) Hs 2:3. ξύλῳ ἑαυτὸν συμβάλλειν compare oneself to a tree 1 Cl 23:4a; 2 Cl 11:3 (both script. quots. of unknown orig.). τὰ φύλλα τοῦ ξ. Rv 22:2b; καρπὸς τοῦ ξ. 1 Cl 23:4b. Of trees by watercourses B 11:6 (Ps 1:3). ξ. γνώσεως Dg 12:2a (cp. Gen 2:9, 17; ApcMos 7 al.; Did., Gen. 94, 16); ξ. (τῆς) ζωῆς (Gen 2:9; TestLevi 18:11; ApcEsdr 2:11 p. 26, 5 Tdf.; ApcSed 4:5; ApcMos 19, 22, 28; Did., Gen. 110, 26; τὰ δὲ δύο ξ. τὸ τῆς ζωῆς καὶ τὸ τῆς γνώσεως Theoph. Ant. 2, 24 [p. 156, 19]) Rv 2:7; 22:2a (RSchran, BZ 24, ’38/39, 191–98), 14, 19; Dg 12:2b (cp. vs. 3 and PsSol 14:3 ξύλα τῆς ζωῆς; s. ζωή 2bβ; LvSybel, Ξύλον ζωῆς: ZNW 19, 1920, 85–91; UHolmberg, D. Baum d. Lebens 1923; HBergema, De Boom des Levens in Scrift en Historie, diss. Hilversum ’38; CHemer, The Letters to the Seven Churches of Asia in Their Local Setting ’89 [’86] 41–47; RAC II 1–34; VIII 112–41).—B. 50; 1385. DELG. M-M. EDNT. TW. Sv. -
19 καταβάλλω
+ V 0-6-14-12-15=47 2 Sm 20,15; 2 Kgs 3,19.25; 6,5; 19,7A: to throw down [abs.] Jb 12,14; id. [τι] 2 Sm 20,15; to fell, to cut down [τι] 2 Kgs 3,19; to overthrow, to cast down [τινα] Jb 16,9; to overthrow with, to strike down with, to slay [τινά τινι] 1 Mc 4,33; id. [τιναἔν τινι] (semit., rendering Hebr.-ב נפל hi.) 2 Kgs 19,7; to cast down, to reject [τινα] Ps 36(37),14; to beat down [τι] Sir 47,4; to fall Sir 14,18M: to found [τι] 2 Mc 2,13δοκῶν δὲ πολεμίων καὶ ὀυχ ὁμοεθνῶν τρόπαια καταβάλλεσθαι thinking that it had been the enemies’ trophies and not (his) contrymen’s that he had won, thinking that the victory had been won over the enemies and not over (his) countrymen 2 Mc 5,6; καταβαλεῖν τὸ σπέρμα αὐτῶν ἐν τοῖς ἔθνεσιν to cast down their descendants among the nations Ps 105(106),27; καταβαλῶ τὴν μάχαιραν αὐτοῦ ἐκ χειρὸς αὐτοῦ I shall smite his sword out of his hand Ez 30,22; καταβάλλομεν τὸν ἔλεον ἡμῶν we make our humble supplication Bar 2,19*Is 16,9 κατέβαλεν threw down-רמה (Aram.) for MT דמעתי my tearssee καταπίπτω -
20 δαΐζω
Aδαΐσονται Man.4.615
:— [voice] Pass. (v. infr., cf. δαίω B):—poet. (Trag.in lyr.), cleave asunder,πάντα διεμοιρᾶτο δαΐζων Od.14.434
;χιτῶνα περὶ στήθεσσι δαΐξαι Il.2.416
, cf. 7.247;δαΐζων ὀξέϊ χαλκῷ 24.393
;κάρανα δαΐξας A.Ch. 396
.2 slay,δαΐζων ἵππους τε καὶ ἀνέρας Il.11.497
;τέκνον δαΐξω A.Ag. 208
: freq. in [voice] Pass.,χαλκῷ δεδαϊγμένος Il.22.72
, etc.; δεδαϊγμένος ἦτορ pierced through the heart, 17.535; δεδαϊγμένον ἦτορ a heart torn by misery, Od.13.320;ἐκ βελέων δαϊχθείς Pi.P.6.33
;ἐξ ἐμᾶν χερῶν E. IT 872
.3 rend,χερσὶ κόμην ᾔσχυνε δαΐζων Il.18.27
(so in [voice] Med. [tense] fut., Man.l.c.); δαΐζειν πόλιν destroy it utterly, A.Supp. 680, cf. Ch. 396.4 divide, ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν their soul was divided within them, Il.9.8; δαϊζόμενος κατὰ θυμὸν διχθάδια divided or doubting between two opinions, 14.20; to divide into..,Orph.
L. 712.5 = δαινύναι (q. v.),θυσίας ἃς δαΐζοι ἁ πόλις IG7.207
([place name] Aegosthena). [δᾰ-; butδᾱ- Il.11.497
, A.Ch. 396.] (Prob. δαϝίζω from Δα-ϝο-ς 'cut'; cf. δᾰ-τέομαι.)
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cut teeth in something — cut (your) teeth in (something) to get your first experience doing a particular kind of work or using a particular skill. He cut his teeth in politics as a campaign manager for a small town mayor. They had just graduated from law school and were… … New idioms dictionary
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